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Tonight we are going to look at the reigns of two kings of Judah-Abijah, son of Rehoboam, and his son Asa. Interestingly, we don't get the normal "and Abijah did what was (evil/good) in the sight of the Lord." But by Abijah words and actions we sense that he did follow the Lord, though his reign was very short. For Abijah's son Asa we know from the start that he did what was right-and both of these king's courage in the face of difficulty is an encouragement to us as well.
Ezra used these accounts, no doubt, to continue to theme of Chronicles-that faith and reliance on God leads to victory, while abandoning God leads to defeat. But we also see that both Abijah and Asa were human, and made mistakes, just like we do.
1 - 3
Jeroboam outnumbered Judah 2 to 1-just the kind of odds God likes. How often do you feel outnumbered by those that hate God and hate you because you love Him?
4 - 12
Listening to the words of Abijah you would think that this was a faithful man of God. I notice especially that he says in verse 10 "the Lord is our God, and we have not forsaken Him." In reality, Abijah, known as Abijam in 1 Kings 15, was not a faithful servant of Yahweh at all.
Kings tells us that Abijam "walked in all the sins that his father did before him, and his heart was not wholly true to the Lord his God...nevertheless, for David's sake the Lord his God gave him a lamp in Jerusalem." During the time of Rehoboam, Abijah's father, Judah itself went apostate, building for themselves "high places and pillars and Asherim on every hill and under every green tree." (1 Kings 14:23). So when Abijah says all this to Jeroboam, it is a little like the pot calling the kettle black.
It appears that Abijah is relying on being religious rather than on being faithful. They had the priests and the ceremonies and the appearance of serving God-but in their hearts they did not. It is a mistake to think that we can go to church and be saved, any more than going to a hospital automatically heals you. But I do like the last phrase: "O sons of Israel, do not fight against the Lord, the God of your fathers, for you cannot succeed." Abijah reminds them they too should be serving God-and fighting against God is never a good idea.
Nevertheless, Jeroboam apparently doesn't put much stock in Abijah's speechifying.
13 - 22
I think that Abijah's true heart comes out when he finds himself in real trouble. Though a terrible king himself, Ahab would later make a true statement: "Let him who straps on his armor boast like he who takes it off." (1 Kings 20:11). God allowed Abijah's pride to get punctured, I think, and made him realize he really does need to trust God in deed as much as in word. So they cry to God and the Lord rescues Judah. Though Abijah was not an altogether good guy, Ezra focuses on the part of his life that was victorious as he trusted God.
I like that. In the Hall of Faith in Hebrews 11 we hear a lot of wonderful things about people who were also human and not always faithful. The fact that God can celebrate the victories in our very human lives, should give us courage to serve Him with a whole heart as well.
So now Asa his son takes over-and does what Abijah was unwilling to do-really serve God with all his heart-forsaking all others.
Chapter 14:1 - 8
Asa, apparently on his own initiative, removes much of the filth that Solomon and Abijah introduced into Judah, though Kings tells us that the high places were not removed-it would be many years before all vestiges of pagan worship were purged. Notice he "commanded Judah to seek the Lord...and to keep the law and the commandment." So it wasn't just the absence of worldly influences but the presence of a godly relationship that was important. As it is with us.
Asa built up cities and also prepared for battle, and though it was prudent, God would prove the ultimate victor-a lesson Asa apparently forgets later.
9 - 15
Despite being outnumbered more than 2 to 1, Asa is true to his heart. It's not religious observance and ceremony that wins victories; it is trust and reliance on the strength of God over our own strength to win the battles of sin, temptation, and trial that we face. Our enemies are also "broken before the Lord and his army." Notice it is God's army now, not Asa's.
So in the wake of this victory, God wants Asa to understand that simply seeing God be victorious is not enough-there needed to be relationship. If we simply call on the Lord in the time of battle we will only call on Him when we are in desperate situations. God wants to have a relationship with us at all times.
15:1-7
The prophet is probably referring to the lawless days of the Judges when everyone did what was right in their own eyes and there was no king in Israel. With the coming of David, though, the people had it all, a faithful king and the promise of an eternal reign and a faithful relationship with Yahweh. Now look at Asa's response:
8 - 15
Apparently not all of the idols had been removed in Asa's first purge, so he goes through the land again, this time even cleansing the cities of the northern tribes that his father had captured from Jeroboam. Sometimes in our lives there needs to be repeated cleansing from the sin "that clings so closely." (Hebrews 12:1).
Not only that, but they renewed their relationship with God "with all their heart and with all their soul." (verse 12). Asa's death sentence seems harsh, but when it comes to salvation through Jesus Christ it is literally a life and death decision.
16 - 18
Asa put his loyalty to God above his loyalty to family-deposing the queen mother (his grandmother). It was her clinging to the paganism of the world that led to her death. I'm sure had she turned with all of Judah to the Lord, he too would have been spared-thus a close example of the result of Asa's declaration.
Chapter 16:1 - 6
The reliance on using deals with foreign leaders was pretty common for Israel and Judah. And it seems at first as if this really works-Baasha is trying to stop the immigration back to Judah and Asa thinks it is a prelude to getting territory back for Israel that Abijah had taken and perhaps more. Instead of falling on his knees to God, though, he trips and falls by paying off Ben-hadad. Expedience is the mother of disobedience. When we make a decision based on whether it works, rather than whether it's right-we err. When we step in and help God out we often mess up far more than just our own situation.
7 - 10
We see a different side to Asa here. He appears as a leader, and man, who cannot be taught. It is the sign of a hard heart towards God that when confronted gets angry with the messenger. Contrast this with David, who responded with repentance when Nathan the prophet confronted him with his sin with Bathsheba (2 Samuel 12:7-13). How are we when confronted with wrong? By the way, this is the first recorded royal persecution of a prophet. It wasn't the last.
11 - 14
Here again is a sign that Asa is pretty self confident. This does not teach that we should never seek help from doctors. The point here is that he didn't seek the Lord.
Conclusions
Even though we have failures, God celebrates our victories
Abijah was a pretty bad guy but here in 2 Chronicles Ezra only brings out the good stuff. Though God knows our weaknesses, He is very encouraging.
Ps 145:13-14The Lord is faithful in all his words and kind in all his works. 14 The Lord upholds all who are falling and raises up all who are bowed down. ESV
1 Cor 3:12-15 Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw- 13 each one's work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. 14 If the work that anyone has built on the foundation survives, he will receive a reward. 15 If anyone's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.
We start out well, but the world is a magnet that keeps pulling
Asa began well by relying on God for military victories and restoring worship of Yahweh, but in the end he bowed to the pressure of the way worldly kings did their work-and humans apart from God. We must never forget that we always belong to God first and even if others help us, including doctors-it is the Lord who brings the answer. |
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