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Celebrating God's Presence
2Chronicles 5-7
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Remember, the books of Kings are about the consequences of sin: failure and exile. Chronicles is about the results of faith, victory and restoration. Ezra, the likely author of the Chronicles as the Israelis return from Babylon around 450BC is about restoring the nation, the temple, and the kingship line of David, leading to the Messiah.

 

To that end, here he recounts one of the high points of Israeli history, the dedication of the temple and the moving of the Ark of the Covenant, which represents that presence of God among His people, into the temple.

 

1 - 10

 

The Ark of the Covenant was the only piece of original furniture from the tabernacle that was used in the temple, for what could replace the throne of God and the Law of God it contained!

 

This took place during the Feast of Tabernacles, which was significant because the ark led Israel all during their wilderness wanderings-something this feast commemorates.

 

At one point both a pot of manna and Aaron's rod were in the Ark, but they represent Israel's rebellion (Exodus 16:33, Numbers 17:10). This was a new beginning and those were not needed any more. In Exodus 16 the people complained about God's apparent lack of provision for them, and in Numbers they grumbled about God's leadership of them.

 

The statement "And they are there to this day" in verse 9 would have been a quote from Ezra's sources at the time of the writing of Kings. By this time, the Ark had been gone for a century.

 

 

11 - 14

 

What signaled that God was pleased with what had taken place was that His presence filled the temple. After the praise was lifted up "in unison in praise". This distinguished Israel from all other nations, the actual presence of God. That is was also separates all other religions from Christianity, the fact that God With Us came to earth to create a new relationship with man. No more do we reach out and hope to do good enough to merit God's favor, but He comes down to us and makes the way for us.

 

The glory of God also filled the Tabernacle upon its dedication some 500 years previous. Interestingly, Ezekiel points out that Israel's sin is what drove the shekinah glory from the temple (Eze 10:18-19) but it did not return to Ezra's temple-built during the time when people would be reading this book.

 

Chapter 6: 1 - 11

 

The focus of Solomon's blessing is the recount how God sovereignly chose Jerusalem as the city and David as the king to place the Ark in the temple. And though the Ark itself was no longer present in Ezra's day, the covenant still was-the covenant that told the people to have a love relationship with God and focused on the righteous character of God. It also focuses on the covenant to David, which talks about the Messiah-a man to rule on David's throne forever.

 

God dwelt in dark clouds on Mt. Sinai. But he will dwell in the spiritual temple, the church, forever!

 

 

 

12 - 42 Solomon's prayer to God

 

14 - God's sovereignty

15 - 16 The covenant with David

Again the idea that it is by relationship that God's favor is bestowed through covenant.

 

Substitute Jesus for "this place" and you get a richer understanding of what God is about.

 

22 - 23 Truth and righteousness are vital values in God's kingdom

 

24 - 25 Sin, repentance, forgiveness, restoration (notice the foreshadowing of the Babylonian captivity)

 

26 - 27 Sin did have even environmental consequences (Lev 26:19, Deut 11:10-15, 1 Kings 17:1).

 

28 - 31 Whatever bad things happen, help us know ourselves and our sin, and know you and your righteousness and mercy. "that they may fear you and walk in your ways."

 

32 - 33 Israel was always to be a light to the Gentiles

 

34 - 35 God will fight for his own in battle.

 

36 - 40 Notice the parallel with 1 John. Notice again the captivity foreshadowing. The returning exiles needed to know that Solomon (and God) knew this would happen, but also offers forgiveness for the repentant heart.

 

41 - 42 This comes from Psalm 132:8-10 which was written when the Ark of the Covenant was first brought to Jerusalem some 40 years prior. Notice too the reference to the "anointed one" which could mean the king himself, or the Messiah (which was the climax of Solomon's reign).

 

Chapter 7:1 - 4

 

The consummation of all this is the fire from God coming down from heaven. This happened only a few times in Scripture. It happened in Lev 9:24 at the inauguration of the tabernacle and at Mt Moriah when David offered sacrifices.

 

As the glory of God filled the temple, the people kneel at the outer court.

 

Conclusions

 

It's not about sacrifices and works, but about relationship.

 

Notice in all of Solomon's prayers that it wasn't "if we make the right sacrifices, and if we do the right works then you'll love us and have mercy on us." It was all about relationship with God that leads to his grace and mercy.

 

Sin or need-leads a repentant heart to crying out to God in a specific place (ie: in Jesus).

 

It's all about God's love, covenant, and promises

 

Notice what Solomon says in 6:14 "there is no God like you ... keeping covenant and showing steadfast love to your servants who walk before you with all their heart, who have kept with your servant David my father what you declared to him."

 

What did God declare to David? 1 Chronicles 17:12 - that one of David's sons would reign forever. This is none other than the Messiah, of course, which is the ultimate fulfillment of what Ezra is trying to encourage Israel with-the establishment of a nation, a temple, and a kingdom and king that lasts forever. We are a part of that and God did it all!

 

There are hints at what is to come

 

6:16 "if your sons pay close attention to their way. To walk in my law." Solomon will not do that all his days. His sons after him will walk further and further from God until some of the foreshadowing in chapter 6 takes place and God disciplines the people by taking them out of the land.

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