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Parallel text in Isaiah 38-39, 2 Chronicles 32. Adds Hezekiah's lament and song of thanksgiving to God. The events of chapter 20 actually probably occurred prior to chapters 18-19. As is the case many times in the Bible, the authors organized their materials thematically, rather than strictly chronologically.
What we see in this chapter is the humanity or Hezekiah, and the mercy of God, who works with us imperfect humans in a very gentle and loving way.
1
Hezekiah apparently had some kind of boil that had ulcerated and perhaps had led to sepsis or another life threatening condition. Isaiah comes and tells him he is going to die. I don't know about you, but I think I'd be pretty shocked with that news-and Hezekiah has reason for it-he has yet no male heir for the throne of David. So look at his response.
2 - 3
Hezekiah's dismisses Isaiah, and perhaps because he is so laid up, can only turn away-but instead of wallowing in self pity, he cries out to God. He's basically saying "remember that I have a relationship with you ("walked before you in faithfulness"). His great reforms of the nation have barely begun, so perhaps he is also worried about what will become of Judah if he dies. God hears, and apparently, Isaiah didn't know of the real plan until then.
4 - 7
God reminds Hezekiah that it is for his covenant with David that He is showing mercy. He promises deliverance from Assyria (which we saw in 18-19) and healing. The cake of figs poultice was acceptable medical practice in the day, but God used it miraculously to heal him. Does God work with and through medicine? Yes. But the real healing belongs to God. Notice that the healing was not guaranteed. We have no power to force God to heal. When you are sick, you should pray for healing, but leave the answer to God. He may choose to let you suffer (like Job) for His purposes, heal you, or take you home. When you are a bond-servant of God, the choices about what happens to you belong to your master. It doesn't mean we either lay down and give up or demand a better deal from God-it means we focus on learning and doing what God wants in every situation.
8 - 11
The "steps" are steps of Ahaz's sundial that he apparently had set up. We don't know if the sun literally went backwards or if there is some other thing going on here. Never the less, it is a miraculous sign. Hezekiah indicates that his healing includes a continued relationship with God as he will go up to the temple and celebrate and thank God. Was the sign a bad thing? God had offered his father, Ahaz, a sign-something Ahaz refused because he didn't really want to be held accountable for walking away from what he knew was the truth (Isaiah 7:12).
At this time, Hezekiah also wrote a song. We find it in Isaiah 38. He ends it by saying "The Lord will save me, and we will play my music on stringed instruments all the days of our lives, at the house of the Lord." (vs 20).
So here is where the humility of Hezekiah gives way to the humanity. I think sometimes when God performs a miracle for us we get just a little bit cocky, like God did it because we were so special. It leads to some serious consequence.
12 - 15
The miracle healing and sundial moving thing got around. Hezekiah is apparently pretty pleased to be so famous and really shows off to the emissaries from Babylon. 2 Chronicles 32:25 says: "But Hezekiah did not make return according to the benefit done to him, for his heart was proud. Therefore wrath came upon him and Judah and Jerusalem." It goes on to say that Hezekiah was very rich, for "God had given him very great possessions." (2 Chron 32:29). Part of the testing of Hezekiah was to heal him and prosper him. Then "God left him to himself, in order to test him and to know all that was in his heart."
As Isaiah pays him another visit, Hezekiah learns about the flesh operating in him, in the guise of success.
16 - 19
Hezekiah's pride ended up being a part of the discipline of God against Judah. The king of Babylon ostensibly comes to congratulate Hezekiah, but in all likelihood he is looking for an ally against Assyria. In the end, his attempt to impress makes it so Sennacherib, king of Assyria, comes down to claim all that wealth (2 Kings 18). It's not that having stuff is wrong, but when it uses us instead of using it to glorify God, the stuff we have becomes a stumbling block for us and can go away in the wink of an eye. Hezekiah should have known that.
Luke 12:19-21 And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.' 20 But God said to him, 'Fool! This night your soul is required of you, and the things you have prepared, whose will they be?' 21 So is the one who lays up treasure for himself and is not rich toward God."
Hezekiah got the message, at least partially. 2 Chronicles 32:26 says "But Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem." That's why the wrath did not come in Hezekiah's day. I do think we should be concerned about how our behavior sets up consequences for our children and those who come after us. Just because we don't see the effects now doesn't make it all right.
20 - 21
Here is where we get the story of Hezekiah's Tunnel. He was honored greatly in his burial. 2 Chronicles tells us that he was buried "in the upper part of the tombs of the sons of David." (33).
The problems of Hezekiah:
On the other hand:
What is God's character towards Hezekiah?
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